Class, race and gender–OK. Grew up on the west side of Vancouver, where the rich folks live now. But when I lived there, it was middle-middle class, a very stable and beautiful and leafy part of Vancouver, which in fact it still is. Now, of course, I am a traitor to my class of origin, since I live in East Vancouver. However, I do notice the creeping gentrification of East Van, meaning that my class of origin is coming to reclaim me.
Race: some theorists of course say that there is no such thing, that we are all just part of the human race, which works for me. Ancestrally, I have English, Scottish, Irish and Dutch forbears, all of which places me firmly in the Caucasian category, although like most Caucasians I have never been to the Caucasus.
Gender: male, and probably somewhere close to the middle of the Kinsey continuum. It’s been an interesting journey, being male in the second half of the 20th century and the beginning of the 21st. Some moments come to mind: getting beaten up at camp when I was 13 because I was bookish, and didn’t conform to the young-athletic-brutal model of early teenage masculinity; getting married late for my generation (29), partly at least because of the ambivalence of the church (I was ordained at 24) around issues of sexuality; in midlife, having (like most clergy) been a “mother’s son” up to that point, becoming more sympathetic to my father and exploring what masculinity had meant for him; finding myself at 50 without “a house, a car and some decent clothes”–an actual quotation from my father, and thereby recognizing my distance from the lifestyle of the classic bourgeois male; and currently, happy enough with where I am on whatever scale of masculinity I might care to use to measure it, and simultaneously with no desire to do so.
Education: lots, not all of it useful. (I think here of Mark Twain’s comment that he had no intention of letting his schooling interfere with his education.) Did an English degree at UBC (should have done modern languages); an MDiv (Master of Divinity, pastoral), first two years at the College of the Resurrection, Mirfield, West Yorkshire, with a finishing year at General Seminary in NYC; a ThM (Master of Theology, academic) at Trinity College in Toronto; and then the PhD at the University of St Michael’s College at U of T–because the U of T PhD which I had been assured would start in 1973 didn’t get going until 1976.
Politically: in terms of Canada, committed to support any political party which manifests a real concern for the well-being of all sectors of society. I am happy to revise now what I said when I first wrote this posting about five years ago. Then, I said, only the NDP, and then only very partially, matches that description. Its virtual silence, however, on the Israeli attack on Gaza in 2014 moved me to write to the NDP’s national office and suspend my membership. I then said that for the time being, I would support the Green Party, which I still do in principle. However, in the federal election of October 2015, Canada took a mighty leap forward with the election of a Liberal majority government under Justin Trudeau. In the first few weeks of his administration, he has reversed or cancelled many of the most egregious acts of Lord Voldemort/Steven Harper. So I am ready to support the new government, *and* work with others to hold it accountable both to its election promises and to the emerging needs of the nation. I strongly supported the movement to bring about co-operation before the federal election among the opposition parties so that we could send Stephen Harper into retirement; and this was accomplished. For long enough he had hacked away heartlessly at Canada’s social and ecological fabric. Sayonara, Steve!
Globally, I am focussing my energy on supporting the movement to end the Israeli occupation of Palestine. After working on this issue since 2008, I am increasingly convinced that the ending of the occupation is the best thing that could happen for Israel as well as for Palestine. I see the failure of the 2014 talks as a positive thing, because it turns public attention to alternatives. Paradoxically, even perversely, I see good coming out of the recent Gaza war, in that Israel’s paranoia has been made more and more evident to the international community. Again paradoxically, I welcome the re-election of hypocrite and war criminal Benjamin Netanyahu, because as many commentators have made clear, his re-election makes clear that there is no hope from his government for the two-state solution, which the other leading party might have fudged. I hope that the BDS movement (boycott, divestment and sanctions) will through international support have the same effect in Israel, manifestly now an apartheid state, that the similar movement did for South Africa.
Religious/spiritual: I’m a post-denominational Anglican, and an interfaith-oriented Christian. My watchword here comes from philosopher Ken Wilber: include and transcend. I do affirm within this framework that Jesus is the man–the archetypal man of the west, as Jung says, and the prime resource of the church as it morphs from fortress church through emerging church to pilgrim church, from church stuck to church on the move. And in this centenary year of his birth, 2015, I have also affirmed that Thomas Merton is the contemporary spiritual guide best equipped to lead us into the ways of compassion, justice and peace. His being named by Pope Francis in his address to the US Congress brought his name to the attention of millions who had never previously heard of him; and this can only be to the good.